"Progress is not about perfection or success.
It i s tempting to ask ourselves whether we are making “progress” on the spiritual path. But to look for progress is a setup—a guarantee that we won’t measure up to some arbitrary goal we’ve established.
Traditional teachings tell us that one sign of progress in meditation practice is that our kleshas diminish. Kleshas are the strong conflicting emotions that spin off and heighten when we get caught by aversion and attraction.
Though the teachings point us in the direction of diminishing our klesha activity, calling ourselves “bad” because we have strong conflicting emotions is not helpful. That just causes negativity and suffering to escalate. What helps is to train again and again in not acting out our kleshas with speech and actions, and also in not repressing them or getting caught in guilt.
Progress isn’t what we think it is. We are talking about a gradual learning process. By looking deeply and compassionately at how we are affecting ourselves and others with our 28 speech and actions, very slowly we can acknowledge what is happening to us—which is one sign of progress.
We then discover that patterns can change, which is another sign of progress. Having acknowledged what is happening, we may find that we can do something different from what we usually do. On the other hand, we may discover that (as people are always saying to me), “I see what I do, but I can’t stop it.” We might be able to acknowledge our emotions, but we still can’t refrain from yelling at somebody or laying a guilt trip on ourselves. But to acknowledge that we are doing all these things is in itself an enormous step; it is reversing a fundamental, crippling ignorance.
Basically this is instruction on disowning: letting go and relaxing our grasping and fixation. At a fundamental level we can acknowledge hardening; at that point we can train in learning to soften.
Acknowledging what is, with honesty and compassion; continually training in letting thoughts go and in softening when we are hardening—these are steps on the path of awakening. That’s how kleshas begin to diminish. It is how we develop trust in the basic openness and kindness of our being.
However, as I said, if we use diminishing klesha activity as a measure of progress, we are setting ourselves up for failure. As long as we experience strong emotions—even if we also experience peace—we will feel that we have failed. It is far more helpful to have a goal of becoming curious about what increases klesha activity and what diminishes it, because this goal is fluid and includes our so-called failures. As long as our orientation is toward perfection or success, we will never learn about unconditional friendship with ourselves, nor will we find compassion."
***Excerpt from Pama Chodron's book:
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